Global Civilizations

The intent of this blog was to show my progress studying the content of the Global Civilizations curriculum I helped produce in 1992. I expected to update it with current examples from my life as time went on.

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Location: Las Vegas, NV, United States

We have been gardening together since the fall of 2001. John sifts the soil and Lee grows the greens. We prefer greens and roots in the winter and harder stemmed veggies in the summer such as peppers and cucumbers. John looks after his worms and tumbles compost. Lee tracks the seeds and the work schedule here in the northwest Mojave Desert.

Friday, April 28, 2023

Lesson Two: How do we know?

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Lesson One?

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Sunday, April 09, 2023

My response to Dr. Timothy Snyder's talk on Empire, Integration and Ukraine at Princeton University last week

Last week, professor Timothy Snyder gave a talk at Princeton university on Empire, Integration and Ukraine for the Program in Contemporary European Politics and Society [Thursday, April 6, 4:30-6:30 PM, in the Friend Center, room 101, Princeton, NJ, 08544].

His remarks reminded me of our own professor's book on the decolonization of the non-Western world from the atomic bomb to the first moon landing.

This morning, I was curious to know how widely that text was known to Artificial Intelligence as well as it's hypothesis on the matter. Also, is there evidence for professor Snyder's remarks about the narrative of Europe's past following WWII?

Here is the conversation.

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Ralph D. Winter - Introduction.

Good morning.

Are you familiar with Ralph David (sic) [Dana] Winter?

Yes, I am familiar with Ralph D. Winter. He was an American missiologist and founder of the U.S. Center for World Mission (now known as Frontier Ventures) and the William Carey International University. He was known for his contributions to the field of missiology, including the development of the concept of "unreached people groups" and his advocacy for a more holistic approach to Christian mission work. Winter passed away in 2009, but his ideas and influence continue to impact missiology and global Christianity.

In his book, the twenty-five unbelievable years, he has a graph of the percentage of the world population under imperialism from 1945 to 1969. Do you have a hypothesis as to how this happened? Ralph D. Winter's graph in "The Twenty-Five Unbelievable Years" illustrates the decline of colonialism and imperialism in the world from 1945 to 1969. One hypothesis for this decline is the impact of World War II, which exposed the brutality and injustices of colonialism and imperialism and led to a shift in global attitudes towards these systems. The war also weakened the economic and political power of the colonial powers and led to movements for independence and self-determination in colonized regions. Additionally, the rise of the United States and the Soviet Union as superpowers during the Cold War created new power dynamics that reduced the influence of the colonial powers. Finally, the emergence of international organizations such as the United Nations provided a platform for formerly colonized nations to assert their rights and interests on the global stage. These and other factors likely contributed to the decline of imperialism during the period covered by Winter's graph. jplvnv@gmail.com Professor Timothy Snyder has asserted that European powers have changed their narrative regarding the founding of the European union. He feels there has been an omission of their own colonial past and wars to preserve their colonial properties. It was the loss of those wars that turned them to the European union. Is there evidence for this? There is certainly evidence to suggest that the history of European colonialism and its impact on the world has been downplayed or overlooked in the narrative surrounding the formation of the European Union. While the European Union was created as a means of fostering greater cooperation and unity among European nations after the devastation of World War II, it is true that the end of colonial empires played a role in this process as well. European colonial powers faced increasing pressure from nationalist movements in their colonies, as well as from international condemnation of the brutalities of colonialism. This pressure, combined with the economic and political costs of maintaining colonies, contributed to the decolonization process that took place after World War II. This loss of colonial territories and the resulting shift in global power dynamics likely played a role in European nations turning towards the European Union as a means of retaining influence and promoting economic cooperation. However, it is also true that the narrative surrounding the formation of the European Union has tended to focus on the positive aspects of European unity and downplay the negative aspects of colonialism and imperialism. As Timothy Snyder has noted, this has led to an incomplete and somewhat idealized understanding of European history and its relationship to the world. It is important to acknowledge and grapple with the legacies of colonialism and imperialism in order to fully understand the complexities of European history and its impact on the world. Send a message... ChatGPT Mar 23 Version. Free Research Preview. ChatGPT may produce inaccurate information about people, places, or facts ===

Sunday, December 06, 2020

The Church of the Holy Crosswalk, c. 2016

Wednesday, April 29, 2020

Blueprint for columnar calendar

Monday, December 23, 2019

ORCID

Tuesday, April 02, 2019

Before the fall

Tuesday, October 10, 2017

A choice between mass shootings and peace.

(I'm using Google Docs because it's just easier. Sorry for all the clicks.) http://tinyurl.com/y7tjfnwz